Samuel Parker

Books by Samuel Parker

Total count: 50

• An account of the nature and extent of the divine dominion & goodnesseespecially as they refer to the Origenian hypothesis concerning the preexistence of souls ... Being a second letter written to ... Nath. Bisbe

  Printed by W. Hall for R. Davis1666-01-01
• A free and impartial censure of the Platonick philosophiewith An account of the Origenian hypothesis, concerning the preexistence of souls. In two letters, written to Mr. Nath: Bisbie2d ed.

  Printed by Hen: Hall1667-01-01
• A discourse of ecclesiastical politiewherein the authority of the civil magistrate over the consciences of subjects in matters of religion is asserted, the mischiefs and inconveniences of toleration are represented, and all pretenses pleaded in behalf of liberty of conscience are fully answered

  Printed for John Martyn ...1670-01-01
• Disputationes De Deo, Et Providentia Divina. Disp. I. An Philosophorum ulli, & quinam Athei fuerunt? II. A rerum finibus Deum esse demonstratur. III. Epicuri & Cartesii Hypotheses de Universi fabri- catione evertuntur. IV. Mundum neque prorsus infectum, neque necessitate factum; sed solo Opificis consilio extructum fuisse demonstratur. V. A Generis humani ortu, & Corporis humani stru- cturâ Deum esse demonstratur. VI. Contra Scepticorum & Academicorum disciplinam, potissimùm Ciceronis de quaestionibus Academicis libros, & Cartesii meditationes Metaphysicas disputatur

  1678-01-01
• Disputationes de Deo et providentia divina ...

  Typis M. Clark, impensis Jo. Martyn ...1678-01-01
• Disputationes de Deo et providentia divina ...

  Typis M. Clark, impensis Jo. Martyn ...1678-01-01
• A demonstration of the divine authority of the law of nature, and of the Christian religionIn two parts

  printed by M. Flesher, for R. Royston, bookseller to His most Sacred Majesty, and R. Chiswell, at the Rose and Crown in St Paul's Church-yard1681-01-01
• 
  A demonstration of the divine authority of the law of natureand of the Christian religion.

  Royston1681-01-01
• The Case Of The Church of England, Briefly and truly stated, In the three first and fundamental Principles Of A Christian Church. I. The Obligation of Christianity, by Divine Right. II. The Jurisdiction of the Church, by Divine Right. III. The Institution of Episcopal Superiority, by Divine Right

  1681-01-01
• 
  A demonstration of the divine authority of the law of nature and of the Christian religion.

  Printed by M. Flesher for R. Royston1681-01-01
• The case of the Church of England, briefly and truly statedin the three first and fundamental principles of a Christian Church : I. The obligation of Christianity by divine right, II. The jurisdiction of the Church by divine right, III. The institution of episcopal superiority by divine right

  Printed for Henry Faithorne and John Kersey, and sold by Walter Davis ...1681-01-01
• An Account Of The Government Of The Christian Church, For The first Six Hundred Years. Particularly Shewing, I. The Apostolical Practice of Diocesan and Metropolitical Episcopacy. II. The Usurpation of Patriarchal and Papal Authority. III. The War of Two Hundred Years between the Bishops of Rome and Constantinople for Universal Supremacy

  1683-01-01
• Religion and LoyaltyOr, A Demonstration Of The {Power of the Christian Church with- in it Self. Supremacy of Sovereign Powers over it. Duty of Passive Obedience, or Non- Resistance to all their Commands. Exemplified Out of the Records of the Church and the Empire, from the Beginning of Christianity to the End of the Reign of Jvlian

  1684-01-01
• Religion and loyaltyor, A demonstration of the power of the Christian church within it self : the supremacy of sovereign powers over it, the duty of passive obedience, or non-resistance to all their commands : exemplified out of the records of the Church and the Empire from the beginning of Christianity to the end of the reign of Julian

  Printed for John Baker1684-01-01
• Religion and loyalty, the second part, or, The history of the concurrence of the imperial and ecclesiastical jurisdiction in the government of the churchfrom the beginning of the reign of Jovian to the end of the reign of Justinian

  Printed for John Baker ...1685-01-01
• Religion and Loyalty. The Second Part. Or The History of the Concurrence of the Imperial and Ecclesiastical Jurisdi- ction in the Government of the Church, from the Beginning of the Reign of Jovian to the End of the Reign of Justinian

  1685-01-01
• Reasons for abrogating the test imposed upon all members of Parliamentanno 1678. Octob. 30 ...

  H. Bonwicke1688-01-01
• Reasons For Abrogating The Test, Imposed upon All Members of Parliament Anno 1678. Octob. 30. In these Words, I A.B. do solemnly and sincerely, in the Presence of God, profess, testifie, and declare, That I do believe that in the Sacrament of the Lord's Supper there is not any Transubstantiation of the Ele- ments of Bread and Wine into the Body and Blood of Christ, at, or after the Consecration thereof by any Person whatsoever; And that the Invocation or Adoration of the Virgin Mary, or any other Saint, and the Sacrifice of the Mass, as they are now used in the Church of Rome, and Superstitious and Idolatrous. First Written for the Author's own Satisfaction; And now Published for the Benefit of all others whom it may concern

  Printed for Henry Bonwicke at the Red Lyon in1688-01-01
• Reasons for Abrogating the Test, imposed upon All Members of Parliament Anno 1678. Octob. 30In these Words, I A.B. do solemnly and sincerely, in the Presence of God, profess, testifie, and declare, That I do believe that in the Sacrament of the Lord's Supper there is not any Transubstantiation of the Elements of Bread and Wine into the Body andBlood of Christ ... First Written for the Author's own Satisfaction; And now Published for the Benefit of all others whom it may concern

  Printed for Henry Bonwicke at the Red Lyon in St. Paul's Church-yard1688-01-01
• Dr. Samuel Parker Lord Bishop of Oxford's Reasons for abrogating the test imposed upon all Members of Parliament. Anno 1678. Octob. 30In these words: I A.B. do solemnly and sincerely, in the presence of God, profess, testifie, and declare, that I do believe that in the Sacrament of the Lord's Supper there is not any transubstantiation of the elements of bread and wine into the body and blood of Christ, at, or after the consecration thereof by any persons whatsoever; and that the invocation or adoration of the Virgin Mary, or any other saint, and the sacrifice of the Mass, as they are now used in the Church of Rome, are superstitious and idolatrous. First written for the author's own satisfaction; and now published for the benefit of all others whom it may concern

  Re-printed at Holy-Rood-House1688-01-01
and 30 more