A Christian caveat to the old and new sabbatarians, or, A vindication of our Gospel-festivals
wherein is held forth, I. That the feast of Christs nativity is grounded upon the Scriptures, was observed in the pure, antient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25th day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian Church, and that the morality, and devine institution of the Lords Day are mere fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senslesse, Jewish, unchristian, inwarrantable
The fourth edition.
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Author
Publication
Printed for E. Blackmore ..., and R. Lawndes ..., London, England
Language
English
Word Count
17,500 words, Guess
Page Count
70 pages
Physical Format
Microform
Identifiers
- OCLC Control Number12846164
- Open LibraryOL16760695M
Alternate Titles
- Vindication of our Gospel-festivals
Subjects
Links
Other Editions
- A Christian caveat to the old and new sabbatarians, or, A vindication of our Gospel-festivals: wherein is held forth, I. That the feast of Christs nativity is grounded upon the Scriptures, was observed in the pure, antient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25th day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian Church, and that the morality, and devine institution of the Lords Day are mere fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senslesse, Jewish, unchristian, inwarrantable
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