The history of the Christ
the foundation for New Testament theology
Our rough guess is there are 106,500 words in this book.
At a pace averaging 250 words per minute, this book will take 7 hours and 6 minutes to read. With a half hour per day, this will take 14 days to read.
How long will it take you?
This book will take an estimated to read at a reading speed averaging words per minute. With 30 minutes per day, this will take to read.
Enter your reading speedYou can take one of our WPM reading speed tests to find your reading speed.
Create a free account to track your reading progress, build your reading list, and set reading goals.
We earn a commission on purchases
Author
Publication
1997 - Baker Books, Grand Rapids, Mich, Michigan
Language
English
Word Count
106,500 words, Guess
Page Count
426 pages
Identifiers
- Open LibraryOL661988M
- ISBN-100801020891
- OCLC Control Number36477051
- OCLC Control Numberhistoryofchristf0000schl
- Library of Congress Control Number97007452
and 2 more
- Goodreads3749798
- LibraryThing114939
Classifications
- DDC232
- LCCBT202 .S34513 1997
Description
Until this day, Adolf Schlatter's incisive theological work has remained something of a well-kept secret among English-speaking theologians and biblical scholars. The Anglo-American scholarly guild has been slow to award Schlatter the respect due him. During his lifetime, none of Schlatter's books were translated into English. His true stature, however, can be appreciated by the fact that the first volume of Gerhard Kittel's massive Theological Dictionary of the New Testament is dedicated to Kittel's teacher, Adolf Schlatter. While Schlatter may best be known for his commentaries on Matthew, John, or Romans, his theological approach is given its most pronounced expression in the two-volume Die Theologie des Neuen Testaments, written during his Tbingen years. Schlatter claimed the primacy of historical research in New Testament theology, rejecting the intrusion of subjective, idealistic notions into the discipline. His insistence on the distinction between the two "horizons" of the biblical text, the ancient and the contemporary, and his affirmation of the preeminence of the first horizon are as timely today as they were then. At the same time, Schlatter did not rest content with historical exegesis. He urged the pursuit of "the doctrinal task ... [as] not only truth for the New Testament community, but also for us personally."
Reader Reviews
No reviews yet for this book.
Be the first to share your thoughts!