The government of self and others

Description

"The course given by Michel Foucault from February to March 1984, under the title 'The Courage of Truth', was his last at the Collège de France. His death shortly after, on June 25th, tempts us to detect a philosophical testament in these lectures, especially in view of the prominence they give to the theme of death, notably through a reinterpretation of Socrates' last words--'Crito, we owe a cock to Asclepius'--which, with Georges Dumézil, Foucault understands as the expression of a profound gratitude towards philosophy for its cure of the only serious illness: that of false opinions and prejudices. These lectures continue and radicalize the analyses of those of the previous year. Foucault's 1983 lectures investigated the function of 'truth telling' in politics in order to establish courage and conviction as ethical conditions for democracy irreducible to the formal rules of consensus. With the Cynics, this manifestation of the truth no longer appears simply as a risky speaking out, but in the very substance of existence. In fact, Foucault offers an incisive study of ancient Cynicism as practical philsophy, athleticism of the truth, public provocation, and ascetic sovereignty. The scandal of the true life is constructed in oppositon to Platonism and its world of transcendent intelligible forms"--Publisher's description, p. [2] of dust jacket.

Description

An exciting and highly original examination of the practices of truth-telling and speaking out freely (parresia) in ancient Greek tragedy and philosophy. Foucault discusses the difficult and changing practices of truth-telling in ancient democracies and tyrannies. The lectures given by Michel Foucault in 1983 at the Collège de France launch an inquiry into the notion of parrẽsia and continue his rereading of ancient philosophy. Through the study of this notion of truth-telling, of speaking out freely, Foucault re-examines Greek citizenship, showing how the courage of truth forms the forgotten ethical basis of Athenian democracy. He describes how, with the decline of the city-states, the courage of truth is transformed and becomes directed personally to the Prince's soul, giving us a new reading of Plato's seventh letter. The platonic figure of the philosopher king, the condemnation of writing, and Socrates' rejection of political involvement are some of the many topics of ancient philosophy revisited in Foucault's lectures. In the midst of brilliant interpretations of Greek tragedy, political theory, and philosophy, Foucault allows us to rethink the role, the significance, and the transformation of practices of parrẽsia from antiquity to the present. Moreover, in these lectures Foucault constructs a figure of the philosopher in which he recognized himself and with this rereading of Greek thinkers he assures his own placement in philosophical modernity, problematizes his own function, and defines his mode of thinking and being. -- Jacket.

Subjects

Other Editions

• The government of self and othersPalgrave Macmillan2010-01-01
• The courage of the truth (the government of self and others II)Palgrave Macmillan2011-01-01