Before the Closet
Same-Sex Love from Beowulf to Angels in America
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Author
Publication
1998 - University of Chicago Press, Chicago, Illinois
Language
English
Word Count
92,250 words, Guess
Page Count
369 pages
Identifiers
- Open LibraryOL355166M
- ISBN-100226260917
- OCLC Control Number38557330
- OCLC Control Numberbeforeclosetsame00fran
- Library of Congress Control Number98014935
and 2 more
- LibraryThing244900
- Goodreads752180
Classifications
- DDC829/.09353
- LCCPR179.H66 F73 1998
Description
Allen J. Frantzen challenges the long accepted view that the early Middle Ages tolerated and even fostered same-sex relations and that intolerance of homosexuality developed only late in the medieval period. Frantzen shows that in early medieval Europe, the Church did not tolerate same-sex acts, in fact it was an age before people recognized the existence—or the possibility—of the "closet." With its ambitious scope and elegant style, Before the Closet sets same-sex relations in Anglo-Saxon sources in relation to the sexual themes of contemporary opera, dance, and theatre. Frantzen offers a comprehensive analysis of sources from the seventh to the twelfth century and traces Anglo-Saxon same-sex behavior through the age of Chaucer and into the Renaissance.
First Sentence
In this book I explore same-sex love in English culture of the early Middle Ages, approximately AD 600 to 1200.
Description
Since the publication of John Boswell's Christianity, Social Tolerance, and Homosexuality, historians have accepted the view that the early Middle Ages tolerated and even fostered same-sex relations and that intolerance of homosexuality developed only late in the medieval period. In this extraordinary study, Allen J. Frantzen challenges this long-held belief, showing that the early medieval Church did not tolerate same-sex acts, and, furthermore, that men and women during this time who preferred homosexual relations pursued their desires in spite of official sanctions. The early medieval period was, Frantzen argues, an age before people recognized the existence - or the possibility - of the "closet."
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