Publication

1997 - Cornell University Press, Ithaca, New York (State)

Language

English

Word Count

46,250 words, Guess

Page Count

185 pages

Identifiers

and 2 more
  • Goodreads547589
  • LibraryThing105345

Classifications

  • DDC111/.84
  • LCCBJ1406 .A44 1997

Description

C. Fred Alford interviewed working people, prisoners, and college students in order to discover how people experience evil—in themselves, in others, and in the world. What people meant by evil, he found, was a profound, inchoate feeling of dread so overwhelming that they tried to inflict it on others to be rid of it themselves. A leather-jacketed emergency medical technician, for example, one of the many young people for whom vampires are oddly seductive icons of evil, said he would "give anything to be a vampire." Drawing on psychoanalytic theory, Alford argues that the primary experience of evil is not moral but existential. The problems of evil are complicated by the terror it evokes, a threat to the self so profound it tends to be isolated deep in the mind. Alford suggests an alternative to this bleak vision. The exercise of imagination—in particular, imagination that takes the form of a shared narrative—offers an active and practical alternative to the contemporary experience of evil. Our society suffers from a paucity of shared narratives and the creative imagination they inspire. [[Cornell University Press][1]] [1]: http://www.cornellpress.cornell.edu/book/?GCOI=80140100416030

Description

C. Fred Alford interviewed working people, prisoners, and college students to discover how we experience evil - in ourselves, in others, and in the world. What his informants meant by evil, he found, was a profound, inchoate feeling of dread so overwhelming that they tried to inflict it on others to be rid of it themselves. A leather-jacketed emergency medical technician, for example, one of the many young people for whom vampires are oddly seductive icons of evil, said he would "give anything to be a vampire.". Drawing on psychoanalytic theory, Alford argues that the primary experience of evil is not moral but existential. The problems of evil are complicated by the terror it evokes, a threat to the self so profound it tends to be isolated deep in the mind. Alford suggests an alternative to this bleak vision. The exercise of imagination - in particular, imagination that takes the form of a shared narrative - offers an active and practical alternative to the contemporary experience of evil.

Subjects

Topics

Other Editions

  • What evil means to usCornell University Press1997-01-01

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