Enlightenment and Religion in the Orthodox World
Our rough guess is there are 82,250 words in this book.
At a pace averaging 250 words per minute, this book will take 5 hours and 29 minutes to read. With a half hour per day, this will take 11 days to read.
How long will it take you?
This book will take an estimated to read at a reading speed averaging words per minute. With 30 minutes per day, this will take to read.
Enter your reading speedYou can take one of our WPM reading speed tests to find your reading speed.
Create a free account to track your reading progress, build your reading list, and set reading goals.
Word Count
82,250 words, Guess
Page Count
329 pages
Identifiers
- ISBN-139780729411738
- ISBN-100729411737
- OCLC Control Number938786696
- Better World Books9780729411738
- Open LibraryOL34623547M
Classifications
- LCCBL51
- LCCB802 .E545145 2016
- LCCPQ2105.A2 S8 2016 v.2
Description
"The place of religion in the Enlightenment has been keenly debated for many years. Research has tended, however, to examine the interplay of religion and knowledge in Western countries, often ignoring the East. In "Enlightenment and religion in the Orthodox world" leading historians address this imbalance by exploring the intellectual and cultural challenges and changes that took place in Orthodox communities during the eighteenth century. The two main centres of Orthodoxy, the Greek-speaking world and the Russian Empire, are the focus of early chapters, with specialists analysing the integration of modern cosmology into Greek education, and the Greek alternative "enlightenment", the spiritual "Philokalia". Russian experts also explore the battle between the spiritual and the rational in the works of Voulgaris and Levshin. Smaller communities of Eastern Europe were faced with their own particular difficulties, analysed by contributors in the second part of the book. Governed by modernising princes who embraced Enlightenment ideals, Romanian society was fearful of the threat to its traditional beliefs, whilst Bulgarians were grappling in different ways with a new secular ideology. The particular case of the politically-divided Serbian world highlights how Dositej Obradovic's complex humanist views have been used for varying ideological purposes ever since. The final chapter examines the encroachment of the secular on the traditional in art, and the author reveals how Western styles and models of representation were infiltrating Orthodox art and artefacts. Through these innovative case studies this book deepens our understanding of how Christian and secular systems of knowledge interact in the Enlightenment and provides a rich insight into the challenges faced by leaders and communities in eighteenth-century Orthodox Europe. -- Back cover.
Reader Reviews
No reviews yet for this book.
Be the first to share your thoughts!