The myth of simplicity
problems of scientific philosophy.
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Author
Publication
1963 - Prentice-Hall, Englewood Cliffs, N.J, New Jersey
Language
English
Word Count
59,750 words, Guess
Page Count
239 pages
Identifiers
- Internet Archivethemythofsimplic0000unse
- Library of Congress Control Number63008287
- OCLC Control Number301249
- Open LibraryOL5878000M
Classifications
- LCCBD241 .B85
Alternate Titles
- Simplicity.
Description
The aims of this book are two. First, to contribute to the elucidation of some key concepts of both philosophy and science, such as those of conceptual analysis, analyticity, truth, law, level, and simplicity. Second, to show the complexity, i.e., the richness, of those very concepts, thereby exploding the myth that simplicity is always either a fact or a desideratum of research. To the extent to which the book succeeds in attaining both goals it should discourage the concoction of naïve, oversimplified pictures of knowledge. The method employed is a kind of philosophic procedure that may be called metascientific elucidation. This kind of clarification may be analytic or synthetic: it may consist either in the analysis or reduction of conceptual entities (concepts, propositions, theories), or in the construction of such entities. In either case, whether in the phase of analysis or in the phase of synthesis, I call this work meta- scientific if the objects of elucidation are relevant to science and if the task is performed in a way congenial to science and with the help of some of the tools of contemporary scientific philosophy, such as formal logic, semantics, and theory formalization. To the extent to which the ideas dealt with in this book are relevant to science and therefore of interest to both scientists and philosophers of science, and to the extent to which the analyses and syntheses proposed do take advantage of the tools of scientific philosophy, this is a work on metascientific elucidation. But it is not a purely technical, neutral book. Unlike most scientific discourse, philosophizing, even if constructive, is more or less polemical: an opponent or, rather, a rival theory, method, or aim is always in sight or in the background of every philosophic activity--save in pure logic.
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